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valid cognition造句

例句與造句

  1. He also incorporates the logic approach of valid cognition and the Sautantrika views of Dignga and Dharmakirti.
  2. For Dharmak + rti, scripture ( Buddhist or otherwise ) is not a genuine and independent mean of valid cognition.
  3. The major portion of this Stabaka is devoted to the refutation of the Mimamsaka theory that valid cognition must be of an object not previously cognised.
  4. Udayana then shows that the cognition of Isvara cannot be said to be invalid even according to the definition of valid cognition given by the opponents.
  5. Treasure of Logic on Valid Cognition ( czBf Tb VdQ T brS T |  Fz ` r Vf?S VE | f V ^ tBf f |  )
  6. It's difficult to find valid cognition in a sentence. 用valid cognition造句挺難的
  7. Dignga's most important work, the " PramGa-samuccaya " ( " Compendium of Valid Cognition " ), examined perception, language and inferential reasoning.
  8. The PrsaEgika hold that it is not necessary for the proponent and opponent to use the same kind of valid cognition to establish a common subject; indeed it is possible to change the view of an opponent through a reductio argument.
  9. This synthesized view between the two positions, which also incorporated views of valid cognition from Dignga and Dharmak + rti, was one of the last developments of Indian Buddhism before it was extinguished in the 11th century during the Muslim incursion.
  10. In this way they believe they are able to make positive or " autonomous " assertions using syllogistic logic because they are able to share a subject that is established as appearing in common-the proponent and opponent use the same kind of valid cognition to establish it.
  11. The fourth Sakya patriarch, Sakya Pandita, was notable for his exceptional scholarship and composed many important and influential texts on sutra and tantra, including " Means of Valid Cognition : A Treasury of Reasoning " ( ), " Clarifying the Sage's Intent " ( ) and " Discriminating the Three Vows " ( ).
  12. Yoga, the technique of controlling the body and the mind or " Samadhi " concentration, aims at controlling " Viparyaya " which is one of the five active and changeable " citta-vrittis " ( modifications of the mind ) . " Viparyaya " can be replaced or corrected by valid cognition.

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